Author Archives: Jim Hodgson

Haitian claim for slavery reparations at the heart of a UN forum

by Jim Hodgson

A United Nations forum on the historic wrongs committed against people of African descent is building momentum in favour of an international tribunal on atrocities dating back to the transatlantic trade of enslaved people.

When the UN Permanent Forum on People of African Descent (PFPAD) held its third session in less than two years in Geneva in mid-April, African and Caribbean governments together with civil society organizations pressed forward with plans to create a tribunal that would be similar to that which oversaw the Nuremberg trials of Nazi war criminals after World War II.

Proponents say such a tribunal would help establish legal norms for international and historical reparations claims.

Supporters include many members of the Caribbean Community (CARICOM), made up of 15 member states, and the African Union (AU), which includes 55 states—and Antonio Guterres, the UN General Secretary. “We call for reparatory justice frameworks, to help overcome generations of exclusion and discrimination,” he said March 25.

Supporters argue that Western countries and institutions that continue to benefit from the wealth slavery generated should be held accountable, particularly given ongoing legacies of racial discrimination. Opponents say that contemporary states and institutions should not be held responsible for historical slavery.

The World Council of Churches was among faith-based and civil society organizations that came together at the PFPAD forum to examine what states and other actors may do to redress the historic exploitation and harms that Africans and people of African descent have suffered. (You can learn more here about global ecumenical efforts to overcome racism, discrimination and xenophobia.)

Righting the wrongs in Haiti

Given that Haiti’s claim for reparations is among the strongest, the voices of Haitian civil society groups and their diaspora counterparts were heard at the PFPAD forum. 

Those groups used the forum to put a spotlight on the crucial role that Haiti played in the struggle to end slavery. “To recognize the historic context is essential to understand the unique position of Haiti in the global struggle for justice and egality,” they said in a statement before the forum. Participating groups—including the Montana Accord network and of the Haitian-American Foundation for Democracy (HAFFD)—said they strongly approve calls for reparations to Haiti.

Le Marron Inconnu, and in the background, the National Palace before the 2010 earthquake.

Haiti was born as an independent nation in 1804 after the enslaved people revolted against their French colonial masters. The values of “liberté, égalité et fraternité,” expressed in the triumph of the French Revolution in 1789, resonated among slaves in Saint-Domingue, France’s richest colony. In 1804, the world’s first successful slave rebellion resulted in the birth of the Republic of Haiti. 

Beginning in 1825, France squeezed an “independence debt” from Haiti that adds up to at least $21 billion in today’s dollars. That estimate comes from The New York Times, but backers of the reparations claim say the amount is much higher.

“It’s $21 billion plus 200 years of interest that France has enjoyed so we’re talking more like $150 billion, $200 billion or more,” Jemima Pierre, professor of Global Race at the University of British Columbia, told Reuters.

Despite the obvious injustice of that debt, France continues to resist pressure to join in reparations. In August 2010, about 100 prominent academics, authors, and human rights activists signed on to an open letter to then-President Nicolas Sarkozy, arguing that the case for repayment was “morally, economically, and legally unassailable.” France dismissed the petition, pointing to its record of delivering other aid to Haiti and not addressing the legitimacy of the debt.

“What’s important is that it’s time that France recognises this and we move forward,” Haitian civil society activist Monique Clesca told Reuters. France, whose development agency has given hundreds of millions of dollars in aid to Haiti, has previously referred to a “moral debt” owed to Haiti.

Looking beyond the crises: A new agenda for peace

by Jim Hodgson

For years, I have gathered and often shared the stories of how people organize for a better future for their communities and the planet. A few days ago, I started gathering articles as they appeared about the ecological crisis.

And I am alarmed – though the rational part of my brain reminds me that I have long-known of the intersection of ecological disaster with civil conflict and war. 

In 1971, I was 13 when I attended my first demonstration. It was about peace and the environment: opposing the third in a series of U.S. nuclear tests at Amchitka in the Aleutian Islands between Alaska and Siberia. Again today, war and ongoing failure to respect ecology bring us closer to collapse. A previous test in 1969 gave rise to the Don’t Make A Wave Committee in Vancouver. The group became the global movement Greenpeace. (Photo: an old clipping from the Summerland Review, November 1971).

Addressing the UN General Assembly a week ago, Secretary General António Guterres pointed to the two canals most vital to world trade and management of supply chains.

Trade via the Panama Canal is down 36 per cent in the past month because of low water levels – a consequence of the climate crisis. 

Trade via the Suez Canal is down by 42 per cent, since the start of Houthi attacks on shipping in the Red Sea more than three months ago. Those attacks in turn are a foreseeable consequence of the excessive – many argue “genocidal” – Israeli response to the Hamas-led attack on Israeli civilians from the Gaza strip last Oct. 7.

The Pressenza news service reports this week that for the first time on record, the average global temperature exceeded 1.5 degree Celsius over a 12-month period, according to data from the Copernicus Climate Change Service (C3S). Last month was also the warmest January globally since C3S records began in 1950, with an average air surface temperature 0.7 degrees Celsius higher than the January average from 1991 to 2020.

Meanwhile, the Atlantic Ocean system of ocean currents may already be on course to collapse, according to a new report published Feb. 9 in the journal Science Advances. Such collapse could lead to further sea level rise and cause temperatures to plunge dramatically in Europe and rise in the southern hemisphere.

A new UN report shows that about 44 per cent of migratory species worldwide are declining in population. More than a fifth of the nearly 1,200 species monitored by the UN are threatened with extinction.

In Mexico, prolonged drought led to sharp drops in production of corn and avocados last year. Lack of rainfall has affected water reservoirs used for agriculture. Across the country, water storage is at 42.7 per cent of normal, and down 34.8 per cent from 2022. This is leading producers to plant less in the winter 2023-24 season. Images from La Jornada: (left) “corn production dropped 40 per cent because of the drought;” (centre) “Monarch butterflies occupy 59.3 per cent less surface area than the previous year because of climate impacts;” (right) “Industrial activity in Iztapalapa (the east side of Mexico City) could be paralyzed for lack of water.”

In January, Mexico’s national weather service reported that 2023 was the driest in 82 years, with just 21.1 per cent of normal rainfall. Last year also saw the largest amount of land afflicted by wildfires.

The Aqueduct Water Risk Atlas has published an interactive map where you look at drought risks in any part of the planet. Half of Mexico and large parts of the western United States are in red, along with most of northern Alberta. 

Raúl Zibechi, the Uruguayan observer of social movements in Latin America, published a column recently that examined these and other risks.

“We continue to be stuck in the minuteness (‘chiquitismo’) of consumerist and narcissist daily life,” he wrote – “the latest telephone or clothing; the football game where we are merely spectators; the electoral campaign that only entertains, but does not resolve anything profound. This is the strategic triumph of capitalism: taking us headlong toward collapse while we look at the screen, ignoring the destruction and massacre of life.”

Views from Corpus Christi, Texas, June 2007. (Photos: Jim Hodgson)

In the speech by António Guterres that I noted above, he denounced the wars and ecological destruction, and offered some signs of ways forward. He spoke of A New Agenda for Peace.

“Peace is a rallying cry,” he said. “It is a call to action.” And he went on to describe the actions that must be taken: ceasefires, negotiations, addressing causes of migration, protection of species, debt and development finance, real action on climate, and reform of UN systems including the Security Council.

“We must also make peace with the planet. Humanity has waged a war we can only lose: our war with nature,” Guterres said. “For my part, I can guarantee that I will never give up pushing for peace.”

Trans women in Mexico say: “They’re killing us”

by Jim Hodgson

In Mexico, the new year began with a series of highly-publicized murders and beatings of Trans women. The violence, sadly, is not rare: Mexico follows only Brazil with the highest numbers of murders of LGBTQIA+ people each year. The fact that they’re being talked about at all is what’s unusual.

Two of the women who were killed were active in party politics. A woman beaten by her fiancé is a well-known social media “influencer,” Paola Suárez. The incidents are reminders of the breach between much-improved legal protection for LGBTQIA+ people in most of Latin America, and the harsh realities of day-to-day life where many men still hold to old ways. More on that below.

The assassination of Samantha Gómez Fonseca came the day before a planned march by Trans women in Mexico City.

Samantha Gómez Fonseca, 37, had launched a campaign for a seat in the national Senate as a member of the ruling MORENA (Movement for National Regeneration) party. She was shot and killed on Jan. 14 in the street after a prison visit in the Xochimilco area in the south end of Mexico City. 

Miriam Noemí Ríos, part of the Citizens’ Movement party (MC) in Michoacan state, was shot and killed Jan. 11 in Zamora, Michoacan. She was a candidate for the municipal council in nearby Jacona. 

Miriam Ríos (left) is remembered in Michoacán state. In Hidalgo, Gaby is remembered as the first Trans woman to come out in Ixmilquilpan more than 20 years ago.

“What is going on in Mexico?” demanded Salma Luévano Luna, a Trans woman who is a member of the national Chamber of Deputies for the MORENA. 

“Why do we have four violent deaths of Trans women already this year? They’re killing us.

“This is what I am talking about when I say that hate speech is the entry point for hate crimes. For this, I demand justice for Samantha and all of my sisters. Enough. Not one more.” 

Luévano had been in the news just days early after President Andrés Manuel López Obrador had referred to her as “a man in a dress.” He apologized a day later, and she accepted the apology, but the incident still rankles among Trans activists. 

The words of the prophets are written on the walls of the National Palace: “Trans Lives Matter.” The graffiti was created during the Jan. 15 Trans mobilization.

Others killed in the first two weeks of the year included Gaby Ortiz, whose body was found beside a rural highway near Ixmiquilpan, Hidalgo. In Coatzalcoalcos, Veracruz, the bodies of Vanessa, a Trans woman and her partner (whose name is not given) were found in their home. The Arcoiris organization points to two more: a Trans woman whose name is not known found shot in the back and dead Jan. 13 in Tlaquepaque, Jalisco, and a person identified as 35-year-old Fabián Kenneth Trejo, who died Jan. 14 in the Álvaro Obregón area of Mexico City. 

“All of the victims, known and unknown, deserve justice,” said the Human Rights Commission of Mexico City in a statement Jan. 15. The commission called on authorities to investigate in ways that take seriously their gender identity and political activities “so that truth be known, leading to sanctions that are necessary for the transformation of the structural conditions that will allow LGBTTTIQA+ populations to live free from violence.”

From 2007 through 2022, a total of 590 Trans people were murdered in Mexico. That’s an average of 53 each year. 

Unfortunately, few violent crimes in Mexico result in criminal charges, especially if the victim is from a marginalised group. In July last year, Ulises Nava, the head of a sexual diversity unit at the University of Guerrero in Chilpancingo was shot and killed while attending a LGBTQIA+ conference in Aguascalientes. In November, Mexico’s first openly non-binary magistrate and prominent activist Ociel Baena was killed; the body of their partner, Dorian Herrera, was found at their side. Police have treated the crime as one of passion. But activists, including Salma Luévano, the member of the Chamber of Deputies cited above, are sceptical. 

“To be Trans is to transgress the social order,” say the authors of fascinating essay, International Borders and Gender Borders, about the experiences of Central American Trans people among the migrants who are passing northward through Mexico. Trans people, they write, “challenge the heteronormativity of social and religious ways of thinking and being,” with all of their patriarchal norms and values. That system imposes a “binary, heteronormative” set of rules that try to restrict “each person within parameters that dictate gender roles, sexual orientation, and the spaces and tasks that are designated for each biological sex.”

That essay brought to mind two writers whose work is available in English. Neither is Trans, but both helped to shape my own thinking about gender, borders and identities.

Borderlands (above); a portrait of Marcella Althaus-Reid by Scottish artist David Martin hangs in a classroom at New College School of Divinity at the University of Edinburgh.

When I was living in Cuernavaca in the late 1990s, friends recommended the work of the Chicana lesbian writer Gloria E. Anzaldúa (1942-2004), particularly Borderlands/La Frontera: The New Mestiza (1987). Born in Texas, she lived her life across the U.S. southwest. Some of her gems, retrieved from the internet (as my copy of the book is in Canada and I am in Mexico):

“Culture is made by those in power- men. Males make the rules and laws; women transmit them.”

And:

“This land was Mexican once,

was Indian always, 

and is. 

And will be again.”

I would also suggest reading work by or about Marcella Althaus-Reid (1952-2009), who challenged the foundations of patriarchal Christian theology with her “indecent theology.” A hint: “All theology is sexual theology.” Here’s a good introduction from Kittredge Cherry.