Tag Archives: #ClimateEmergency

Catholic bishops from Latin America, Africa and Asia demand climate justice

by Jim Hodgson

In a new document, Catholic church leaders from across the Global South blasted the “openly denialist and apathetic stance” of “so-called elites of power” in the industrialized world who pressure their governments to back away from much-needed mitigation and adaptation measures.

Preparing for the next United Nations climate change gathering, COP30, which will take place in November in Brazil, conferences of bishops from Asia, Africa and Latin America (FADM, SECAM and CELAM respectively) published a joint document entitled A call for climate justice and the common home: ecological conversion, transformation and resistance to false solutions. (You can download the document here.)

It’s the first time the three regional bodies have created a joint statement. The document offers an expansive vision for the U.N. climate conference. “At COP30, we demand that States take transformative action based on human dignity, the common good, solidarity and social justice, prioritising the most vulnerable, including our sister Mother Earth,” the bishops said.

They described the U.N. climate gathering as a moment for the church “to reaffirm its prophetic stance.”

Part of the 32-page document states:

Our demand

The climate crisis is an urgent reality, with global warming reaching 1.55°C in 2024. It is not just a technical problem: it is an existential issue of justice, dignity and care for our common home.

The science is clear: we must limit global warming to 1.5°C to avoid catastrophic effects. We must never abandon this goal. It is the Global South and future generations who are already suffering the consequences.

We reject false solutions such as ‘green’ capitalism, technocracy, the commodification of nature, and extractivism, which perpetuate exploitation and injustice.

Instead, we demand:

Equity: Rich nations must pay their ecological debt with fair climate finance without further indebting the Global South, to recover losses and damages in Africa, Asia, Latin America and the Caribbean, and Oceania.

Justice: Promote economic degrowth and phase out fossil fuels, ending all new infrastructure and properly taxing those who have profited from them, ushering in a new era of governance that includes and prioritises the communities most affected by the climate and nature crises.

“I am raising a voice that is not mine alone, but that of the Amazonian peoples, of the martyrs of the land—we could say of the climate—and of the riverside, Indigenous, Afro-descendant, peasant and urban communities,” said Cardinal Jaime Spengler, archbishop of Porto Alegre in southern Brazil and president of CELAM. He was speaking at a news conference July 1 at the Vatican.

Vatican News reported that Canadian Cardinal Michael Czerny, prefect of the Vatican’s human development office, spoke spontaneously in the news conference to point to the document’s connection to the legacy of Pope Francis. “Ten years ago, I wonder if there is anyone who could have imagined this press conference as a fulfilment and implementation of Laudato si’. This is an extraordinary expression of what Pope Francis has called for and what Pope Leo is continuing to underline and call. I am grateful,” he said.

WCC begins Ecumenical Decade of Climate Justice Action

In Johannesburg ten days earlier, the World Council of Churches launched its Ecumenical Decade of Climate Justice Action.

During a plenary session June 21 of the WCC central committee, church leaders from six continents shared reflections and urged action for climate justice.

The plenary emphasized the biblical concept of jubilee as a framework for systemic transformation—a key foundation of the Ecumenical Decade. Speakers called for churches to move beyond charitable responses toward addressing root causes of climate injustice, particularly the disproportionate impact on vulnerable communities.

“Our lifestyle consumes 1.8 times what Earth can renew. Economic transformation must begin in the heart; theology must shape discipleship and discipleship must shape the world,” said Rev. Dr. Charissa Suli, president of the Uniting Church in Australia, during a theological reflection on “Jubilee for People and Earth.”

[When I shared Dr. Suli’s comment on Facebook several days ago, my colleague and friend Mark Hathaway pointed out: “In the Global North, it is more like 4.5 times what the Earth can renew—and even higher in the U.S. and Canada (I think about 6 times). The richest 10-20 per cent of humanity is responsible for most consumption and most GHGs [greenhouse gases] and a mere 100 large corporations are responsible for 70 per cent of GHGs.”

WCC has held previous ecumenical decades in the past, including The Ecumenical Decade of the Churches in Solidarity with Women (1988-1998) and The Ecumenical Decade to Overcome Violence (2001-2010).

Visiting scenes of climate disaster and getting ready for the next one

Contrasts: trees near Osprey Lake between Summerland and Princeton, and trees east of Spences Bridge, July 15, 2024.

by Jim Hodgson

David, Kamill and I headed out by car last Monday for a quick visit to a small patch of territory northwest of our Okanagan home where a forest fire and an extreme flood wrought havoc just months apart in 2021. 

We drove west from Summerland on a beautiful mountain route that follows an ancient Indigenous trail—later part of the Kettle Valley Railroad and now a bike path—to just north of Princeton. Then we turned north to Merritt. From there, we followed the Nicola River northwest on Highway 8.

Left: Southern British Columbia watersheds: the Okanagan valley is in the Columbia watershed; the Nicola and Thompson rivers are in the Fraser watershed.
Centre: our route (the inset shows where the Thompson enters the Fraser at Lytton).

On Nov. 14 and 15, 2021, an atmospheric river brought an unprecedented amount of rain to southern British Columbia. All highways leading east from Vancouver and into the province’s Interior were blocked by floods or landslides. Princeton and Merritt were among many communities flooded.

The Nicola valley was particularly hard hit. It’s a narrow valley, and areas along both sides of the river were farmland. It’s home to the Nooaitch, Shackan and Cook’s Ferry First Nation communities and to their settler neighbours. The flood destroyed homes, farms, the old rail bed and parts of the highway. You can see the devastation of the Nicola valley in a Globe and Mail photo essay or in a B.C. highways department video. In November 2022 after a year of work, the highway re-opened with partial repairs. 

As we drove towards Spences Bridge, we also passed through an area severely damaged in a forest fire some years ago. At the same time, we could see a new fire spreading on a mountainside ahead of us above the Thompson River—likely what came to be called the Shetland Creek fire.

We had lunch in a nice little restaurant called The Packing House in Spences Bridge—just next to the Baits Motel. We drove south on Highway 1 (the Trans-Canada) along the Thompson River to its confluence with the Fraser River. 

And here we came to Lytton, the town of 3,000 people that was destroyed by a wildfire on June 30, 2021. Back in the late 90s, David and I began stopping here occasionally on trips to or from Vancouver. (We like to vary our routes.) It was a lovely town. It had a museum about the history of Chinese migration to the area—and its creator hopes to rebuild. Elsewhere in town, there is more construction: signs that the community will recover.

As we observed how the blue Thompson flows into the muddy Fraser, we could see a helicopter collecting water to drop on another fire burning in the mountains across the river.

We drove home via Ashcroft, whose residents are now on evacuation alert because of the Shetland Creek fire. After passing the massive tailings pond of the Highland Valley Copper Mine—a disaster of a different sort—we returned to Merritt and took the Okanagan connector highway to Peachland, and then turned south on Highway 97 back to Summerland. We drove about 600 km that day.

Of flood and fire

On Tuesday, Toronto had another “once-in-a-century” rainstorm after previous ones in 2005, 2013 and 2018. That day, we were back on Highway 97 as we drove Kamill to the airport in Kelowna for the trip home to Ottawa.

On Wednesday, a wildfire south of Peachland closed Highway 97 for most of the day. Traffic was later restricted to “single-lane alternating” (a phrase I am getting used to) and fully re-opened Friday afternoon.

As the week progressed (and U.S. climate-change deniers held their party’s convention in Milwaukee), I gathered some stories of effects of the climate catastrophe elsewhere in the world. (I did this in post back in January as well.)

These AP stories were published June 20, the summer solstice. Eight days later, Hurricane Beryl formed in the Atlantic Ocean just east of the Caribbean’s Windward Islands. In just 10 hours, it jumped to Hurricane 4 level before striking Grenada, St. Vincent and the Grenadines, and other islands before easing as it moved west across the Caribbean, the Yucatan peninsula and south Texas.

Back in April, U.N. secretary general Antonio Guterres warned that “we cannot replace one dirty, exploitative, extractive industry with another” as we reshape how we power our societies and economies. Some developing countries have large reserves of “critical minerals” such as copper, lithium, nickel and cobalt. But they “cannot be shackled to the bottom of the clean energy value chain. The race to net zero cannot trample over the poor.”

In May, Raúl Zibechi, longtime observer of the role of social movements in processes of political change in Latin America, warned that the climate crisis cannot be stopped. Politicians won’t act for profound change; those who prefer wars over struggles for peace won’t change. His suggestion is that impoverished or otherwise marginalized peoples (“los de abajo”) build collective “arks.” The rich and powerful (“los de arriba”) already have theirs. The example he points toward is that of the Zapatista movement in Mexico’s southern Chiapas state, where for 30 years Indigenous communities have been living in a mostly self-sufficient and self-governing way.

Summers were always hot in the Fraser Canyon and up along the Thompson River towards Kamloops, just as they are where I live in the Okanagan valley. But it feels different now. There were always forest fires, but I don’t remember living in dread of them or having to put up with the long smoky days we have now. In the winter, there were cold spells, but I don’t remember the peach and grape crops being wiped out as has happened this year.

We are putting our emergency kit together (as we did last year) and placing all the important documents in one metal box. North American-style, I suppose: it’s an individualist sort of “ark.” We’re okay with having to take these steps. But we’re also talking about the election in B.C. later this year and a likely national one next year. How do we recover momentum for the dramatic changes necessary to carve a new way forward?

Turning the world upside down: systemic change needed now

Photo: Granma.cu

by Jim Hodgson

In the face of deep inequality within and among the nations of the world, leaders of the so-called “less developed countries” find they must still appeal for basic fairness from their richer neighbours.

More than 75 years after the United Nations was formed, and almost that long since the first development programs were implemented (e.g., the Colombo Plan, 1950), and almost 60 years since the first gathering of the Group of 77 developing nations, leaders gathered last week in Havana and this week in New York to plead their case again.

Not that you would have read about the Havana meeting in mainstream media, but representatives from 114 countries attended the G77+China meeting in Havana. Among them were 30 heads of state or government, as well as senior officials from international organisations and agencies, including UN Secretary-General Antonio Guterres.

The meeting was held under the banner title, “Current development challenges: The role of science, technology and innovation,” but the talk was all about the systems of wealth and power that are rigged against developing countries.

In their final declaration Sept. 16, the G77 demanded fair “access to health-related measures, products and technologies” – a problem highlighted by “vaccine apartheid” during the Covid pandemic when richer countries had first access to vaccines. 

G77 called for an end to “existing disparities between developed and developing countries in terms of conditions, possibilities and capacities to produce new scientific and technological knowledge.”

They revived calls for a “new international economic order” and “new financial architecture,” including “through increasing the representation of developing countries in global decision and policy-making bodies which will contribute to enhance the capacities of developing countries to access and develop science, technology and innovation.”

Among the countries participating (including the host, Cuba) were several that have been harmed by sanctions that are usually imposed by wealthier countries to try to provoke changed behaviour by less powerful countries. Sanctions (referred to in the declaration with the UN Human Rights Council term “unilateral coercive measures”), together with external debt, inflation, displacement of peoples, inequality and “the adverse effects of climate change” are all among the “major challenges generated by the current unfair international economic order” and there is “no clear roadmap so far to address these global problems.”

Criticism of the existing international order carried over from the G77 meeting to the UN General Assembly, which met days later in New York.

“They don’t have the $100 billion to aid countries so that they can defend themselves against floods, storms and hurricanes,” said Colombian President Gustavo Petro, referring to the Loss and Damage Fund promoted at the COP climate negotiations to “new and additional” funding from donor nations.

Wars and climate change, he said, are related to that other unprecedented crisis: migration. “The exodus of people toward the north is measured with excessive precision in the size of the failure of governments. This past year has been a time of defeat for governments, of defeat for humanity.”

The political systems that we use to effect policy changes are failing to respond to the urgent needs of our time. Most politicians are beholden to the corporations and rich people who fund their political parties and perpetuate their hegemony. In four-to-six year electoral cycles, the deep changes needed to confront those problems are rarely undertaken. 

In Canada, think of the power that mining corporations have wielded to block meaningful investigation of human rights and environmental abuses by their subsidiaries overseas. Or the influence land speculators have over the Ontario government. Or the actions of oil, gas, coal and pipeline companies to stall meaningful action to cut greenhouse gas emissions. 

And then scale that up globally. Think of the ways pharmaceutical companies blocked access to HIV and AIDS medications until a global fund was found to pay them – and then pulled the same stunt over Covid vaccines. At the UN on Sept. 20, Guterres said time was running short for climate action thanks to the “naked greed” of fossil fuel interests.

What is delivered through Official Development Assistance and Sustainable Development Goals may be crumbs and band-aids. While necessary, those funds are not sufficient to counter instruments of power like corporations and their allies in the international financial institutions like the World Bank and the International Monetary Fund.

Political change is required to make the systems change.

As Xiomara Castro, president of Honduras, told the G77 in Havana: “The time has come to put an end to the backyards [using a U.S. term referring to its relationship to Latin America] because we are not pieces on a chessboard of those who are apologists for dependence. Our nations should not continue to suffer the mass privatization of their territories.”

Mafalda: But Liberty, you’ve put the map upside down!
Liberty: Upside down compared to what? Earth is in space where there is no up or down.
Liberty: That story that says the north has to be above is a psychological trick invented by those on the top to make those who are on the bottom continue to believe that we are the bottom. But, beginning today, conventional ideas are over!
Last panel, a voice: Where were you, Mafalda?
Mafalda: I don’t know, but a conventional idea has taken a blow.

(For that last line, Quino, the great Argentinian cartoonist who created Mafalda, wrote in the original Spanish version, “No lo sé, pero algo acaba de sanseacabarse” – the sense being that something has ended.)