Too few of us are talking about peace – or about dialogue and diplomacy – these days. As U.S. journalist Katherine vanden Heuvel writes, it’s time to challenge conventional views on the war in Ukraine.
At the same time, Russia’s invasion draws from the tsarist past to violate Ukraine’s sovereignty and right to self-determination. It is also strengthening Ukrainians’ sense of identity and nationhood. Changes should be negotiated without military threats and consented to in free and fair referendums. The 2014-15 Minsk Accords might have offered a way forward.
The “peace” that Central Americans, together with others across the Global South, ended up with after the wars has advanced a model of development that impoverishes, excludes and drives people from their land. Even the new development proposals from the U.S. and Mexican governments are inadequate in the face of political-economic devastation and climate change. Hondurans, at least, at this moment, have a shot at something better. But their military (and its U.S. backers) may not tolerate real, meaningful change. The way forward must be different from the ways of the past.
The current war in Ukraine, in addition to the human and material costs of fighting, is having ripples far beyond the two countries directly involved. Not just higher energy prices, but the likelihood of food shortages. Russia and Ukraine have been responsible for more than a quarter of the world’s wheat exports and for large quantities of barley, corn and vegetable oil too.
With regard to sanctions, it’s not the world against Russia. As Zhou Xiaoming has written, few non-Western countries have answered the U.S. call to isolate Russia economically, fearing the impact of disruptions to global production and trade on their own people. And countries that have already felt the effects of US sanctions and have no desire to inflict them on others.
This time, I am not exactly against the use of economic measures. Over the short-term, targeted measures seem reasonable. Between now and the onset of winter, their impact on civilians will need to be measured and their effectiveness evaluated. Space for diplomacy, public health and science, however, should remain open, including the Arctic Council and the International Space Station.
What should we do now?
We should do what we who believe in peace do in every other armed conflict: call for peace, withdrawal, dialogue, diplomacy.
- Support the refugees – and those Russians who dissent from Putin’s war. Indeed: support ALL refugees, wherever they are. By mid-2021, an unprecedented 82.4 million people around the world have been forced to flee their homes. Among them are 26.4 million refugees, around 42 per cent of whom are under the age of 18.
- Support humanitarian efforts by Development and Peace/Caritas Canada, the churches and agencies that are part of the global ACT Alliance, and other reputable organizations.
- Revive conversations on common security and mutual understanding and increase official development assistance to 0.7 per cent of gross national income. These are investments in security and sustainability for all.
- Whatever happens in Ukraine, keep nuclear weapons out.
- Support debt relief: Since the fall of the Soviet Union, Ukraine has borrowed more than $125 billion from international financial institutions, which pushed the sell-off of public enterprises and rewarded oligarchs and the super-rich with every loan they made. But being under attack doesn’t mean you can catch a break from international lenders. In 2022, unless loans are forgiven or suspended, Kyiv will spend $6.2 billion paying down foreign debt. Nearly half of that will go to the International Monetary Fund.
Early on in the conflict, it seemed that Pope Francis had potential as a mediator because of his pretty good relationship with Patriarch Kirill. But Kirill, like Putin, seems tied to a view of history – the Kievan Rus, the ancient state that converted to Christianity in 988 – that would subsume Ukraine into Russia. Meanwhile, the Ukrainian Orthodox Church has largely broken with the Moscow Patriarchate.
Can churches that have fomented division in the past now lead the way in showing they can live with diversity?
The horrible thing about making peace is that you have to talk with your enemies. Diplomacy is a tool for doing that.