Tag Archives: #KAIROSCanada

The “feminist foreign policy” is dead. What next?

by Jim Hodgson

A decade of promises and at least a measure of good will were flushed away with Prime Minister Mark Carney’s declaration that his government does not have a feminist foreign policy.

Speaking in Johannesburg at the end of the G20 summit, he said issues such as gender equality and reducing gender-based violence are an “aspect” of his government’s foreign policy. “But I wouldn’t describe our foreign policy as feminist foreign policy.”

Frankly, it was always hard to reconcile proclamations of feminist foreign policy (FFP, as it came to be known) by Prime Minister Justin Trudeau and his foreign ministers with Canada’s efforts to sell weapons abroad, inaction in Gaza, and preference for threats and sanctions over dialogue in Venezuela. After all: wouldn’t a truly feminist foreign policy veto arms sales to Saudi Arabia because of its suppression of women’s rights? 

House of Commons finance committee chair Karina Gould, who served in several cabinet posts under Trudeau and ran against Carney for the Liberal leadership, told the Canadian Press that Carney’s words “certainly” mark a departure from the previous government. But she insisted the policy the prime minister described remains feminist.

“The ideals that he was talking about continue to be feminist, and I think that what it means is that as Canadians, we expect that we’re going to stand up for gender equality around the world and here in Canada,” she said.

“Prime Minister Carney is making it very clear he is no friend to women and he is no friend to gender equality in this country,” NDP MP Leah Gazan told reporters Nov. 24.

International Women’s Day march, Guatemala City, March 8, 2023 (Jim Hodgson photo)

Feminist aid policy

The Trudeau government did somewhat better with its Feminist International Assistance Policy (FIAP). Beyond policy documents, FIAP seemed to produce some results across the development cooperation sector with promotion of gender equity, empowerment of women and girls, and rights and inclusion for 2SLGBTQIA+ people. 

Even so, there were calls for more. Canada’s ecumenical justice coalition KAIROS said FIAP was “sound policy” but that its funding priorities needed “to align the advancement of human rights and women, peace and security with economic empowerment.”

After the Harper government in 2009 refused to support the KAIROS international assistance work, funding was restored by the Trudeau government to a revamped KAIROS Women, Peace and Security program. 

Now Trudeau is gone, his “sunny ways” undermined by the SNC Lavalin affair and his treatment of cabinet ministers who were women. And international development cooperation is being buried in favour of investment regimes, eternal debt and oceans that rise along with temperatures.

“Inside/outside strategies”

And so I find myself thinking in different ways. Sometimes I feel that I placed too much faith in the official spaces, even as I always identified most strongly with social movements. Sometimes we used “inside/outside” strategies: those who could talk to the politicians would do so; the rest of us would march in the street outside. I think of anti-free-trade demonstrations in Québec City in 2001 or the protests at the Toronto G7/G20 meeting in 2010.

Today in Mexico City’s La Jornada newspaper, Raúl Zibechi has a column in which he decries the “pyramids” of power we build within our progressive movements even as we denounce the pyramids of power in our capitalist “democracies.” He points to an event the Zapatistas will hold in San Cristóbal de Las Casas,  Chiapas, Dec. 26-30 this year. Zibechi and others will offer their “analyses on pyramids and on how histories are handled within the economic system, bad governments, laws and the judicial structure, resistance movements, the left and progressivism, human rights, the feminist struggle, and the arts.”

I can’t attend this year, but I will pay attention. As the new accord between Carney and the premier of Alberta showed this week, we can’t trust conventional power to make good choices on behalf of the people. We need to propose alternatives and press to make them reality.

Disappointment and fury in the wake of failed climate talks—and hope for the road ahead

by Jim Hodgson

“I am infuriated to come home to the aftermath of six typhoons that have struck the Philippines in the space of just four weeks with basically zero gains from COP29,” said Patricia Mungcal, a young climate advocate who serves as humanitarian manager with the National Council of Churches in the Philippines. 

“I will be telling thousands of Filipino families who were devastated by these strong typhoons that world leaders have left us to suffer the heaviest impacts of the climate crisis and disregarded our demands for finance and reparations. This failure to address loss and damage is a grave disregard of our human dignity and rights. We charge this failure of COP29 to the moral bankruptcy of the rich, polluting nations.”

News from Philippines and (right) Patricia Mungcal (screenshot from WCC video)

At the recent climate conference in Baku, Azerbaijan, world leaders failed miserably in their response to the climate crisis and its consequences. Of the $1.3 trillion of climate finance that independent experts estimate will be required annually by 2030, the UN climate conference agreed to provide just $300bn every year – by 2035 (Progressive International newsletter, Dec. 3).

Meanwhile, governments around the globe (including Canada) are still ploughing billions of dollars into fossil fuel subsidies to shelter citizens from higher energy costs, but that comes with a fiscal burden and impedes the goal of reducing overall use.

And Philippines had six typhoons. In the Canadian Rockies, Jasper townsite burned—just days after I had written about climate disasters in British Columbia.

What is to be done?

More often now, we are seeing the connection between the climate crisis and the growing indebtedness of the so-called “highly indebted poor countries” (HIPC). And proposals for a new international financial architecture are once again getting attention. 

In June, Pope Francis pressed leading economists and world finance ministers to support new mechanisms to ease foreign debt, lamenting that “poorly managed globalization” has deprived millions of people of a “dignified future.”

“Ecological debt and foreign debt are two sides of the same coin that mortgages the future,” the pope said. “For this reason, dear friends, the Holy Year of 2025, to which we are heading, calls us to open our minds and hearts to be able to untie the knots of the ties that strangle the present, without forgetting that we are only custodians and stewards, not masters.”

The focus of this Jubilee Year is gaining ecumenical and inter-faith support. In Canada, KAIROS will lead a Canadian Ecumenical Jubilee campaign, in step with global debt relief efforts. “These are inspired by the Jubilee tradition from the Book of Leviticus. Rooted in faith, Jubilee calls for the release of debts, liberation from servitude, and the return of seized lands—principles that resonate deeply in today’s world,” says KAIROS. This campaign aims to:

  • Cancel unjust debts. 
  • Establish a UN-led mechanism for debt resolution. 
  • Prevent future cycles of crippling debt.

The 2025 meeting of G7 (leaders of the richest countries) will be held June 15-17 in Kananaskis, Alberta (southwest of Calgary).

“Confronting threats to the living planet.” Photo: Valter Muniz, WCC)

A “Manual for Mutiny”

The global Progressive International network, meanwhile, is presenting a Program of Action on the Construction of a New International Economic Order. It speaks of a “polycrisis”—the combination of the “old crises of debt, dependency and under-development” combined now with “an accelerating crisis of climate to threaten not only the developmental prospects of the South—but also, in the case of many small island states, their very existence.”

The Program of Action offers nearly three dozen measures across five broad sections: to leverage the South’s natural wealth, labor power, and collective voice in order to extract concessions from Northern partners; to bolster the sovereign development agenda by building Southern alternatives to Northern institutions; and to pool Southern knowledge, resources, and ingenuity in service of a whole that is greater than the sum of its parts.

To that, I would add: Systemic failure demands system change.

What you can do

Keep an eye on KAIROS, of course, and on Development and Peace-Caritas Canada for ways to get involved in the new Jubilee campaigns.

I also want to share with you some suggestions from Katharine Hayhoe, a Canadian atmospheric scientist whose research focuses on understanding the impacts of climate change on people and the planet.

“For climate action to happen at scale, conversations have to move beyond international summits to what’s happening in our communities, our workplaces, and our organizations. And there, change isn’t something we wait for. It’s something we catalyze,” she wrote after COP29.

She suggests starting conversations “about climate solutions where you work or study. Ask what your organization is already doing, and what more it could do—and share that with people around you, particularly those who can make decisions.”

That will be especially important as Canadians vote in a federal election in 2025, and as one party opts for simplistic slogans over serious conversations about climate policy.