Catholic bishops from Latin America, Africa and Asia demand climate justice

by Jim Hodgson

In a new document, Catholic church leaders from across the Global South blasted the “openly denialist and apathetic stance” of “so-called elites of power” in the industrialized world who pressure their governments to back away from much-needed mitigation and adaptation measures.

Preparing for the next United Nations climate change gathering, COP30, which will take place in November in Brazil, conferences of bishops from Asia, Africa and Latin America (FADM, SECAM and CELAM respectively) published a joint document entitled A call for climate justice and the common home: ecological conversion, transformation and resistance to false solutions. (You can download the document here.)

It’s the first time the three regional bodies have created a joint statement. The document offers an expansive vision for the U.N. climate conference. “At COP30, we demand that States take transformative action based on human dignity, the common good, solidarity and social justice, prioritising the most vulnerable, including our sister Mother Earth,” the bishops said.

They described the U.N. climate gathering as a moment for the church “to reaffirm its prophetic stance.”

Part of the 32-page document states:

Our demand

The climate crisis is an urgent reality, with global warming reaching 1.55°C in 2024. It is not just a technical problem: it is an existential issue of justice, dignity and care for our common home.

The science is clear: we must limit global warming to 1.5°C to avoid catastrophic effects. We must never abandon this goal. It is the Global South and future generations who are already suffering the consequences.

We reject false solutions such as ‘green’ capitalism, technocracy, the commodification of nature, and extractivism, which perpetuate exploitation and injustice.

Instead, we demand:

Equity: Rich nations must pay their ecological debt with fair climate finance without further indebting the Global South, to recover losses and damages in Africa, Asia, Latin America and the Caribbean, and Oceania.

Justice: Promote economic degrowth and phase out fossil fuels, ending all new infrastructure and properly taxing those who have profited from them, ushering in a new era of governance that includes and prioritises the communities most affected by the climate and nature crises.

“I am raising a voice that is not mine alone, but that of the Amazonian peoples, of the martyrs of the land—we could say of the climate—and of the riverside, Indigenous, Afro-descendant, peasant and urban communities,” said Cardinal Jaime Spengler, archbishop of Porto Alegre in southern Brazil and president of CELAM. He was speaking at a news conference July 1 at the Vatican.

Vatican News reported that Canadian Cardinal Michael Czerny, prefect of the Vatican’s human development office, spoke spontaneously in the news conference to point to the document’s connection to the legacy of Pope Francis. “Ten years ago, I wonder if there is anyone who could have imagined this press conference as a fulfilment and implementation of Laudato si’. This is an extraordinary expression of what Pope Francis has called for and what Pope Leo is continuing to underline and call. I am grateful,” he said.

WCC begins Ecumenical Decade of Climate Justice Action

In Johannesburg ten days earlier, the World Council of Churches launched its Ecumenical Decade of Climate Justice Action.

During a plenary session June 21 of the WCC central committee, church leaders from six continents shared reflections and urged action for climate justice.

The plenary emphasized the biblical concept of jubilee as a framework for systemic transformation—a key foundation of the Ecumenical Decade. Speakers called for churches to move beyond charitable responses toward addressing root causes of climate injustice, particularly the disproportionate impact on vulnerable communities.

“Our lifestyle consumes 1.8 times what Earth can renew. Economic transformation must begin in the heart; theology must shape discipleship and discipleship must shape the world,” said Rev. Dr. Charissa Suli, president of the Uniting Church in Australia, during a theological reflection on “Jubilee for People and Earth.”

[When I shared Dr. Suli’s comment on Facebook several days ago, my colleague and friend Mark Hathaway pointed out: “In the Global North, it is more like 4.5 times what the Earth can renew—and even higher in the U.S. and Canada (I think about 6 times). The richest 10-20 per cent of humanity is responsible for most consumption and most GHGs [greenhouse gases] and a mere 100 large corporations are responsible for 70 per cent of GHGs.”

WCC has held previous ecumenical decades in the past, including The Ecumenical Decade of the Churches in Solidarity with Women (1988-1998) and The Ecumenical Decade to Overcome Violence (2001-2010).

"Another World is Possible," World Social Forum, Porto Alegre, Brasil (2005)

Pope Francis and Our Common Home

By Jim Hodgson

On this Earth Day, I want to share with you a reflection by Bishop Francisco Duque of the Anglican Church in Colombia. I worked with him in a larger team in one period (already a dozen years or more ago) of ecumenical efforts for peace with justice in Colombia. 

Indeed, it was during that work that I stood with friends in a coffee shop in Bogotá and watched news of the election of the archbishop of Buenos Aires, Jorge Mario Bergoglio, as pope on March 13, 2013.  I did not rejoice. All that I knew of Bergoglio was that he had opposed several of the initiatives of the governments of Néstor Kirchner and Cristina Fernández as it expanded sex education in public schools and legalized same-sex marriage in 2010.

Images of St. Francis. Left: preaching to the birds. Right: “Make me an instrument of your peace / Bless your people, Lord” is one I saw in Real de Catorce, San Luis de Potosí, in October 2024.

But Pope Francis surprised me: first by choosing to be known by the name Francis, signalling he would follow St. Francis of Assisi, long admired for his inspiration to contemporary ecological commitment and for initiating dialogue with Muslim leaders during Christian Europe’s “crusades” in the Middle East. And then he surprised me again with steps that showed respect for LGBTQIA+ people: first, “Who am I to judge?”, and later with his openness to diverse voices heard through synods, his advocacy for peace, the rights of migrants and debt forgiveness. I can only wish he had done more with regard to the rights of women and pray that his successor can go further.

In Canada, Pope Francis will undoubtedly be remembered most for his “penitential pilgrimage” and encounters with Indigenous peoples in 2022. Despite resistance from most of Canada’s Catholic bishops, he came, offered a (not fully accepted) apology, and gave truth and reconciliation efforts a dramatic push forward in public awareness.

But I think his lasting global legacy will be his way of holding faithful action for social justice and action for ecological justice together coherently. Here’s what Bishop Duque had to say.

Left: Bishop Duque at a Methodist assembly in Medellín in 2012. Right: Pope Francis meets representatives of social movements in 2024.

Francis, pope of Amazonia and our common home

Francisco Duque

The world mourns the loss of a spiritual leader who transcended borders, creeds and generations. Pope Francis not only was the first Latin American pontiff. He was, above all, the pope of the Amazon and caretaker of our Common Home. His legacy, immense and profoundly humanist, will remain inscribed in the planet’s memory as a prophetic voice that urges us to hear the clamour of the earth and the cry of the poor as a single call.

From the time of the publication of his encyclical Laudato Si’ in 2015, Pope Francis illuminated the ways of global ecological awareness. With valiant and committed language, he denounced the structural causes of environmental collapse, unlimited resource extraction, climate injustice and indifference toward the suffering of communities that are most vulnerable, especially those who live in the lungs of the world: tropical forests, the Amazon in particular. 

His spiritual leadership was also political and ethical. He convened scientists, Indigenous leaders, activists and religious authorities from around the world to make a new pact between humanity and nature. He promoted an integral ecology that did not separate the environment from the social. He recognized in Indigenous peoples that they are millennial guardians of wisdom. His encouragement of the Synod of the Amazon in 2019 marked a before and after: Amazonia was heard in the heart of the Vatican, not as a forgotten periphery but as a vital centre for the future of the planet.

From the Inter-Religious Initiative for the Tropical Forests (IRI-Colombia), we hold up a prayer of gratitude and hope. Gratitude for his strong words, for his planetary vision, for having returned to the faith its active dimension of protection of creation. Hope because the fertile seeds he planted will continue to bear fruit in the struggles of those who do not resign ourselves to ecocide or silence in the face of injustice.

Pope Francis leaves us a road map for humanity. There will not be peace without environmental justice. There will be no future without forests. There will be no reconciliation without a deep ecological conversion. His legacy challenges governments, businesses, religions and people. His voice remains alive, inspiring a global inter-religious movement that is committed to life. In these days of farewell, we echo his own question, charged with urgency and tenderness:

“What kind of world do we want to leave to those who come after us, to children who are now growing up?” (LS 160).?”

Thank you, Pope Francis, for reminding us that care for Amazonia is an act of faith, love and justice.

In El Salvador, the struggle continues as AG appeals not-guilty verdict in case of Santa Marta 5

The office of El Salvador’s Attorney General has decided to appeal the acquittal Oct. 18 of five community leaders, a move quickly rejected by their community and by Salvadoran and global organizations that have worked in solidarity for more than two decades to reject a proposed gold mine that threatened water resources.

Images: ACAFREMIN (the Central American Alliance Against Mining) and CISPES (Committee in Solidarity with the People of El Salvador)

The office of El Salvador’s Attorney General has decided to appeal the acquittal Oct. 18 of five community leaders, a move quickly rejected by their community and by Salvadoran and global organizations that have worked in solidarity for more than two decades to reject a proposed gold mine that threatened water resources.

Leonel Herrera, a journalist covering the case for Diario Co Latinocalls the decision to appeal “reprehensible.” Authorities should use their time and resources “to investigate true war crimes, beginning with the massacres committed against Santa Marta which took the lives of hundreds of civilians—mostly women, the elderly and children.” 

This was never a true criminal case, Herrera added, but rather “a spurious accusation invented to persecute a group of former guerrilla fighters not for war crimes, but rather for what they do now: care for the water, protect the ecosystem and attain the continuity of lives gravely threatened by the possible re-activation of mining projects.”

Santa Marta Rejects Appeal of Acquittal of Water Defenders

Translation by CISPES (Spanish original is  here)

We reject the appeal of the Attorney General’s Office and demand that the acquittal of our environmental leaders be upheld

The Attorney General’s Office (FGR) remains determined to prevent legality and justice from prevailing for the community leaders of Santa Marta and ADES, who were definitively acquitted last October 18 by the Sentencing Court of Sensuntepeque, Cabañas. For this reason, an appeal has been filed before the Criminal Chamber of Cojutepeque.
Despite multiple calls to respect the acquittal of the environmental activists of Cabañas, the Prosecutor’s Office seeks to reverse Sentencing Court’s ruling, which is in accordance with the law and congruent with the principles of due process. The appeal is characterized by a lack of valid legal argumentation and by the disrespectful way in which the representatives of the Prosecutor’s Office refer to the honorable sentencing judges.
In this sense, we ask the magistrates of the Criminal Chamber of Cojutepeque not to admit the appeal and to ratify the decision of the Sentencing Court of Sensuntepeque, which has acted independently, in accordance with the law and without being pressured by extrajudicial factors that conspire to condemn the defenders of water, the environment and life threatened by the possible reactivation of mining.
In this regard, it is worth remembering that the ruling of the Sensuntepeque Sentencing Court responds to the mandate of the Cojutepeque Criminal Chamber, which on two occasions transferred the decision of whether or not the alleged acts constituted crimes against humanity or war crimes to the Sensuntepeque Sentencing Court.
In accordance with this mandate, the sentencing judges analyzed the case and unanimously determined that the alleged crimes presented by the prosecution did not meet the definition of a crime against humanity or a war crime, as established in the Rome Statute and the Geneva Conventions, respectively. Therefore, they ruled that the criminal action was inadmissible due to the statute of limitations of the alleged crimes and decreed a definitive dismissal for the defendants.
We alert the country and the world of this attempt by the Salvadoran Attorney General’s Office to continue using the judicial system to persecute environmental activism and manipulate restorative and transitional justice to criminalize environmental defenders who warn about the serious dangers of mining extractivism.

Definitive freedom for the community leaders of Santa Marta and ADES!
Yes to Life, No to Mining!

Cabañas, El Salvador, October 30, 2024